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Encyclopedia of Muhammad

Zubair Ibn Al-Awwam sym-8

Published on: 21-Sep-2022
Zubair Ibn Al-Awwam
Zubair Ibn Al-Awwam
Birth:594 C.EMartyred:656 C.E.Age60 or 65Father:Al-Awwam ibn KhuwaylidMother:Safiyyah bint Abd Al-MuttalibSpouses:Asma’ bint Abi Bakr Al-SiddiqUmme Khalid AmaAl-Rabbab bint UnayfZaynabUmme Kulthum bint ‘UqbaAl-Halal bint QaysAtikah bint Zaid ibn ‘AmrChildren:Abdullah‘UrwaAl-Mundhir‘AsimAl-Muhajir DarajaKhadija the elderUmme Al-Hasan‘A’ishaKhalid‘AmrHabibaSawdaHindMus‘abHamzaRamlaUbaydaJa‘farZaynabKhadija JuniorTribe:Banu TaymResting PlaceWadi as-Siba‘

(Dr. Imran Khan & Mufti. Shah Rafi Uddin Hamdani)

Abu Abdullah Zubair ibn Al-Awwam (ابو عبداللہ زبیر ابن العوام)sym-8 was one of the ten blessed Companions (عشرۃ المبشرۃ). 1 He was a nephew of Khadijasym-7 and a cousin of Prophet Muhammad sym-9. 2 He did not miss any battle that the Holy Prophet participated in and accepted Islam at an early age. 3

Lineage

His full name was Abu Abdullah Zubair ibn Al-Awwam ibn Khuwaylid ibn Asad ibn Abd Al-Uzza ibn Qusay ibn Kilab ibn Murrah ibn Ka'b ibn Luayy Al-Quraishi Al-Asadi. His mother was Safiyyah bint Abd Al-Muttalibsym-7. Thus, she was a paternal aunt of the Messenger of Allah sym-9. 4

Childhood

Zubair sym-8 was orphaned at a young age. Hence, he was brought up by his mother, who trained him to face the challenges and hardships of life, and ensured that he grew up strong and tough. In order to do this, she used to beat him severely, to the extent that the people would try to stop her, as they feared that such beating could destroy the boy, physically and emotionally. His mother replied that this beating would make his son brave in battle and sharper in instinct. Her training did make Zubair sym-8 a strong boy, as an account narrates that he broke a hand of a man while fighting him in Makkah. 5

Acceptance of Islam

Zubair sym-8 is included among the early coverts of Islam. Some suggest that he was the fourth or fifth person to accept Islam after Abu Bakr sym-8. 6 Regarding the age at which he accepted Islam, different accounts are reported. Some state that he was six years old, others claim eight, twelve and even fifteen years. Thus, his exact age when he accepted Islam cannot be ascertained, however, it is certain that he accepted Islam at a young age. 7 Furthermore, it is also acknowledged that he migrated to Madinah at the age of eighteen. 8

Persecution and Migration to Abyssinia

After accepting Islam, Zubair sym-8 faced many persecutions, even from his close pagan relatives. One of the main persecutors was his paternal uncle, used to hang him in a mat and would smoke him with fire. He would ask Zubair sym-8 to renounce Islam and return to paganism, but Zubair sym-8 replied that he will never return to polytheism. 9 He faced all these oppressions patiently and did not renounce Islam, and when he got the chance, he migrated to Abyssinia to avoid these persecutions. 10

Unsheathing the Sword for Islam

Zubair sym-8 was the first Muslim to unsheathe his sword in the way of Allah. The incident is narrated as:

إن أول رجل سل سيفه الزبير بن العوام، سمع نفحة نفحها الشيطان: أخذ رسول اللّٰه صلى اللّٰه عليه وسلم، فخرج الزبير يشق الناس بسيفه، والنبي صلى اللّٰه عليه وسلم بأعلى مكة، فلقيه فقال: «ما لك يا زبير؟»، قال: أخبرت أنك أخذت، قال: فصلي عليه، ودعا له ولسيفه. 11
The first man to unsheathe his sword in defense of Islam was Al-Zubair ibn al-Awwam. He heard a rumor, spread by Satan, that the Messenger of Allah sym-9 had been captured. Al-Zubair rushed out, cutting through the people with his sword. He encountered the Holy Prophet sym-9 in the upper part of Makkah. The Holy Prophet sym-9 asked him, "What is the matter with you, O Zubair (sym-8)?" He replied, "I was told that you had been captured." The Holy Prophet sym-9 then prayed for him and his sword, invoking blessings upon them both.

In another account it is mentioned that a rumor was spread which stated that the Holy Prophet sym-9 had been martyred, so Zubair sym-8 came out with his sword. When the Holy Prophetsym-9 saw him in such an agitated state and wielding an unsheathed sword, he asked Zubair sym-8 about his intentions. Zubair sym-8 replied that he was going to the people of Quraysh to take his revenge. Upon hearing this, Prophet Muhammad sym-9 prayed for him. 12

Migration to Madinah (Yathrib)

When Zubair sym-8 migrated to Madinah, he initially stayed with Al-Mundhir ibn Muhammad ibn ‘Uqba ibn Uhayha ibn Al-Julah. 13 After his arrival in Madinah, brotherhood (Mawakhat) was established between Zubair sym-8 and Salamah ibn Salaamah ibn Waqsh sym-8, 14 so he moved in with him.

Life in Madinah

In Madinah, Zubair sym-8 participated in all the important battles fought by Prophet Muhammad sym-9. 15 He was present at Uhud, Trench (Khandaq/ Ahzab), Khayber, conquest of Makkah, Hunain, Taif and other important battles. 16 Zubair sym-8 once told Abdullah sym-8, his son, that his body was filled with the scars, which he had received while fighting for the Messenger of Allah sym-9 and Islam. 17

On the day of Badr, Zubair sym-8 was wearing a yellow turban which was imitated by the angels when they came to assist the Muslims in the battle field. 18 In this battle, the Muslims only had two horses, of which one belonged to Zubair sym-8, 19 named ‘Al-Ya’sub’. 20

In the Battle of Uhud, Zubair sym-8 took an oath to sacrifice his life for the Holy Prophetsym-9. When the archers left their place and chaos ensued amongst the Muslim ranks, Zubair sym-8 remained steadfast with Prophet Muhammad sym-9 and did his best to protect the Messenger of Allah, without caring for his own life. 21

During the battle of trench, Prophet Muhammad sym-9 honored him and said: 'may my father and mother be sacrificed for you'. 22 Additionally, the Messenger of Allah sym-9 asked that who amongst his companions would bring information about Al-Quraidha tribe of the Jews. Zubair sym-8 responded enthusiastically. So, the Holy Prophet sym-9 took his hand and said that every Prophet had a disciple and his disciple was Zubair sym-8. 23

During the conquest of Makkah, Zubair sym-8 was appointed as the commander of the left flank of the Muslim Army. When they had taken over Makkah, Prophet Muhammad sym-9 came to Zubair and Miqdad sym-8 and cleaned the dust from their faces. Then, he announced that Zubair and Miqdad sym-8 were to be given a double share in the war booty. 24

Role during the Era of the Rashidun Caliphs

During Abu Bakr’s sym-8 caliphate, Zubair sym-8 played active part in the war against the apostate forces of Tulayha, the false prophet. During the caliphate of Umar ibn Al-Khattab sym-8, Zubair sym-9 participated in some of the Islamic conquests, including the conquest of Persia and Egypt. 25 Zubair sym-8 was also included in Umar’s sym-8 six member council, as a candidate for the post of Caliph, which was proposed by Umar sym-8 on his death bed. 26

When Ali sym-8 became the caliph, Zubair sym-8 pledged allegiance for Ali sym-8, but after some time, he went to Makkah, joined Talha sym-8 and Aishasym-7 (The Mother of the Faithful), and decided to avenge Uthman sym-8. 27 This resulted in The Battle of the Camel, which was fought between Ali sym-8 on one side and Aisha sym-8, Talha sym-8 and Zubair sym-8 on the other.

Wives and Children

Zubair sym-8 had eleven sons and nine daughters from six women. However, it is an established fact that he only had 4 women in marriage, at one time. Following are the names of his wives and children:

  1. Asma’ bint Abi Bakr Al-Siddiq: From her Zubair sym-8 had ‘Abdullah, ‘Urwa, Al-Mundhir, ‘Asim, Al-Muhajir Daraja, Khadija the elder, Umme Al- Hasan and ‘A’isha sym-6
  2. Umme Khalid Ama bint Khalid ibn Saeed ibn Al-‘As ibn Umayya: Offspring include: Khalid, ‘Amr, Habiba, Sawda and Hind
  3. Al-Rabbab bint Unayf ibn ‘Ubayd ibn Musad: Offspring include Mus‘ab, Hamza and Ramla sym-6
  4. Zaynab, Umm Ja‘far bint Marthad ibn ‘Amr ibn ‘Abd ‘Amr: Children include Ubayda and Ja‘far sym-5
  5. Umme Kulthum bint ‘Uqba ibn Abi Mu‘ayt: From her, Zubair sym-8 had a daughter named Zaynab sym-7
  6. Al-Halal bint Qays ibn Nawfal ibn Jabir of the Banu Asad: From her, he had a daughter Khadija sym-7 junior. 28

Repayment of Loans

He was such a generous person that he used to take loans and give it in charity. On the day of the Battle of Camel, he called his son ‘Abdullah ibn Zubair sym-8 and told him that he was greatly worried about his debts. Then, he asked him to sell the property and settle his debts. He advised that if any of the wealth was left after settling debts, then a third would be for Abdullah ibn Zubair’s sym-8 children. When Abdullah ibn Zubair sym-8 calculated his debts he found them to be two million and two hundred thousand dirhams. Zubair sym-8 had not left a dinar or dirham in cash. All his wealth was left in the form of land. Details of his wealth include a place, which was called Al-Ghaba, eleven houses in Madinah, two houses in Basra, a house in Kufa and a house in Egypt. He also had plots of land in Egypt, Alexandria and Kufa. The total worth of his property was around thirty five million two hundred thousand dirhams. 29

Demise

Zubair sym-8 was martyred due to the treachery at the Battle of Camel while he was leaving the battle field. He was 64 years old at that time. 30 It is narrated that during the Battle of Camel, Ali sym-8 contacted Zubair sym-8 and reminded him about his pledge of allegiance to his caliphate. Ali sym-8 then reminded him that the Messenger of Allah sym-9 once mentioned in front of him that a day would come when Zubair sym-8 would misjudge and fight Ali sym-8. When he remembered that saying, Zubair sym-8 stopped fighting and decided to return to Madinah. The conspiracy makers did not like his move, as they wanted to prolong war and slay maximum Muslims on both sides. Thus, they decided to kill Zubair sym-8 to deepen the division between the Muslims. Zubair sym-8 stopped by the water source of Banu Mujashy while he was going to Madinah. There he met two people who accompanied him, and stabbed and martyred him when they got the chance. He was then buried in Wadi Al-Siba’. 31


  • 1  Yusuf ibn Abd Allah ibn Abd Al-Barr Al-Qurtabi (1992), Al-Isti’aab fi M’arifat Al-Ashab, Dar Al-Jeel, Beirut, Lebanon, Vol. 2, Pg. 513.
  • 2  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 3  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 102.
  • 4  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 5  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 9, Pg. 422.
  • 6  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 285.
  • 7  Yusuf ibn Abd Allah ibn Abd Al-Barr Al-Qurtabi (1992), Al-Isti’aab fi M’arifat Al-Ashab, Dar Al-Jeel, Beirut, Lebanon, Vol. 2, Pg. 510-511.
  • 8  Abul Faraj Abdul Rehman ibn Ali Al-Jawzi (2009), Sifat Al-Safwa, Dar Al-Hadith, Cairo, Egypt, Vol. 1, Pg. 128.
  • 9  Abu Nua’ym Ahmed ibn Abdullah Al-Asbahani (1974), Hulyat Al-Auliyah wa Tabaqat Al-Asfiya, Dar Al-Kitab Al-Arabi, Beirut, Lebanon, Vol. 1, Pg. 89.
  • 10  Muhammad ibn Ishaq ibn Yasar Al-Madani (1978), Al-Seerat Al-Nabawiyah le-ibn Ishaq, Dar Al-Fikr, Beirut, Lebanon, Pg. 176.
  • 11  Abu Abdullah Ahmed ibn Muhammad ibn Hanbal (1983), Fadhail Al-Sahabah, Hadith: 1266, Muassisah Al-Risalah, Beirut, Lebanon, Vol. 2, Pg. 735.
  • 12  Abul Faraj Abdul Rehman ibn Ali Al-Jawzi (2009), Sifat Al-Safwa, Dar Al-Hadith, Cairo, Egypt, Vol. 1, Pg. 129.
  • 13  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 102.
  • 14  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 286.
  • 15  Abu Nua’ym Ahmed ibn Abdullah Al-Asbahani (1974), Hulyat Al-Auliyah wa Tabaqat Al-Asfiya, Dar Al-Kitab Al-Arabi, Beirut, Lebanon, Vol. 1, Pg. 89.
  • 16  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 287.
  • 17  Muhammad ibn Eisa Al-Tirmidhi (2009), Jami' Al-Tirmidhi, Hadith: 3746, Dar Al-Salam, Riyadh, Saudi Arabia, Pg. 1105-1106.
  • 18  Izz Al-Din Ali ibn Muhammad Al-Shaibani ibn Athir (2003), Usud Al-Ghaba fi M’arifat Al-Sahaba, Maktaba Al-Tawfiqiya, Cairo, Egypt, Vol. 2, Pg. 287.
  • 19  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 103.
  • 20  Abd Al-Malik ibn Hisham (1955), Al-Seerat Al-Nabawiyah le-ibn Hisham, Shirkah Maktabah wa Matba’ Mustafa Al-Babi, Cairo, Egypt, Vol. 1, Pg. 666.
  • 21  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 104.
  • 22  Abu Abdullah Ahmed ibn Muhammad ibn Hanbal (1995), Musnad Al-Imam Ahmed ibn Hanbal, Hadith: 1409, Dar Al-Hadith, Cairo, Egypt, Vol. 2, Pg. 188.
  • 23  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 9, Pg. 424.
  • 24  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 104.
  • 25  Hasan ibn Abdul Hadi Al-Damishqi (2013), Mahdu Al-Maraam fi Fadail Al-Zubair ibn Al-Awaam, 'Auraas lil Nashr wal Tawzi, Kuwait, Pg. 86-87.
  • 26  Muhammad ibn Jareer Al-Tabari (1387 A.H.), Tareekh Al-Tabari, Dar Al-Turath, Beirut, Lebanon, Vol. 4, Pg. 228.
  • 27  Abu Amr Khalifah ibn Khayyat Al-Shaibani Al-Basri (1397 A.H.), Tareekh Khalifah ibn Khayyat, Dar Al-Qalam, Damascus, Syria, Pg. 180-181.
  • 28  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 100-101.
  • 29  Muhammad ibn Saad Al-Basri (1968), Tabqat Al-Kubra, Dar Sadir, Beirut, Lebanon, Vol. 3, Pg. 108-110.
  • 30  Muhammad ibn Jareer Al-Tabari (1387 A.H.), Tareekh Al-Tabari, Dar Al-Turath, Beirut, Lebanon, Vol. 11, Pg. 507.
  • 31  Ahmed ibn Yahya ibn Jabir ibn Dawood Al-Baladhuri (1996), Jumal min Ansab Al-Ashraf, Dar Al-Fikr, Beirut, Lebanon, Vol. 2, Pg. 258.

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